Holy. Most people know right away that when you use
the word you are going to say something about God; and if not God, then
something that has to do with God—the Holy Bible or the Holy Spirit. They have
no reservations about singing hymns that proclaim God’s holiness. They will
gladly repeat prayers that acknowledge God’s holiness. Some of these same
people bristle when you remind them “the Scriptures say, ‘You must be holy
because I am holy’”(1 Peter 1:16).
Some of the resistance people have to the call to “be
holy” may be attributed to their experiences with people who claimed the
concept, but whose actions fell far short of resembling or honoring God. There
are few ways they would want someone else to describe them that would rank
below “holier than thou.” Besides all that, it seems such an impossible, unreachable,
challenging goal. “. . . and doesn’t God love me just the way I am?”
The origin of the word “holy” goes back to the
Middle English word “whole.” How would it change your response to the call to
be “holy” if you heard it as an invitation to be “whole”?
When something is “whole” it is free of wound or
injury—unhurt. It is free of defect or impairment—intact. With so many
reminders of your brokenness, you might feel excluded right away; but “whole”
also means recovered from a wound or injury—restored.
“Whole” is used to describe someone who is
physically sound and healthy—free of disease or deformity; as well as someone
who is mentally or emotionally sound. For all those people who feel like
something is missing in their lives, “whole” means having all its proper parts
or components—complete.
Here’s the good news: “Even before he made the
world, God loved us and chose us in Christ to be holy and without fault in his
eyes” (Ephesians 1:4). It is another sign of God’s grace. The One who saved us
is working to restore us and make us whole.