Loving Strangers

Forty years had passed since they had escaped from Egypt. That was not the original plan. A journey that should have been completed in a few weeks lasted for decades. Moses certainly imagined things would go differently. Still God had been faithful. Neither their clothes nor their sandals had worn out. They always had food to eat and water to drink. Their enemies had been defeated time after time. Now they were on the verge of entering “the land the Lord your God is giving you, a land flowing with milk and honey, just as the Lord, the God of your ancestors, promised you” (Deuteronomy 27:3b).

On the banks of the Jordan River, Moses prepares the people for their triumphant entry. He urges them once again to be faithful “to serve the Lord your God with all your heart and with all your soul” (10:12b). He calls them “to observe the Lord’s commands and decrees” (10:13a). He reminds them “the Lord set his affection on your ancestors and loved them, and he chose you, their descendants, above all the nations” (10:15).

In the midst of his parting message, Moses says something quite interesting: “For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing” (10:17-18). Furthermore, “you are to love those who are foreigners, for you yourselves were foreigners in Egypt” (10:19). The people of God are called to love the people God loves.

The Sunday before Passover Jesus enters the city of Jerusalem like a triumphant king. The people shout, “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the king of Israel!” (John 12:13). Many expect to Jesus to ride right into the palace, to run the Romans out of the country, and to restore Israel to its former glory; but Jesus is not there to serve himself, orchestrate a coup, or engage in wish fulfillment. Jesus has come to show God’s love to the world.

Paul explains it to the Ephesians like this: “Once you were far away from God, but now you have been brought near to him through the blood of Christ. For Christ himself has brought peace to us…. In his own body on the cross, he broke down the wall of hostility that separated us…. Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us” (2:13-14, 18). And so it continues; the people of God are called to love the people God loves—particularly strangers and foreigners. 

Scandalous Love

“There was a man who had two sons.” That’s the way Jesus begins one of the most familiar of all his parables. Indeed, it is so familiar that most people fail to appreciate how shocking it must have sounded to those people who heard him tell it for the first time.

It is true that most people still place a high value on family relationships; but in first century Palestine, family identity was at the core of your personal identity. It provided your connection to the rest of the community. It conferred your role in the history of God’s people. Being part of a household insured your life, especially in a country occupied by a foreign military force. In this culture it was essential that everyone in the household be fully devoted to each other’s wellbeing.

For a child (particularly, a son) to approach his father and ask for his share of the inheritance would have been not only an insult; but a threat to the family’s very existence. In an era when our children live all over the world, it is hard to imagine how scandalous it would be to hear that this same child chose to pack up and move off just a few days later.

As Jesus continues the story it becomes more clear that this rebellious son did recognize his father’s loving and generous spirit. As he recalls the evidence of his father’s gracious generosity, he’s convinced that even being one of his father’s hired workers would be an improvement over his current condition. As the story unfolds and his recollections prove true, his initial rebellion seems even more mysterious and perplexing, if not incomprehensible.

Then just as the story seems to be reaching a happy conclusion, Jesus shocks his audience again. Now the other son—the elder son—the “good” son—refuses to participate in the celebration of his younger brother’s return. Without apology, he expresses his contempt for both his brother and his father. This is a different form of rebellion; nevertheless, it is a clear expression of his failure to appreciate the depth of his father’s love for him.

Jesus leaves the story unresolved. The party is in full swing. The father has explained the situation to his older son; but there is no indication how he will respond. Immediately Jesus begins the next story.

I imagine the crowd shaking their heads as they puzzle over what they have just heard.  “How could…why would anyone respond like that to such a loving and gracious father?” Perhaps that is just the question Jesus hopes we will ask ourselves as we consider the ways we have rebelled against God’s love.